Area	30,221,532 km2 (11,668,598.7 sq mi)
Population	1,022,234,000 (2010, 2nd)
Density	30.51/km2 (about 80/sq mi)
Demonym	African
Countries	54
List countries	List of African countries and territories
Dependencies
Languages	List of languages
Time	UTC-1 to UTC+4
Cities	List of cities }}

Africa is the world's second largest and second most populous continent, after Asia. At about 30.2 million km² (11.7 million sq mi) including adjacent islands, it covers 6% of the Earth's total surface area and 20.4% of the total land area. With 1.0 billion people (as of 2009, see table) in 61 territories, it accounts for about 14.72% of the world's human population.

The continent is surrounded by the Mediterranean Sea to the north, both the Suez Canal and the Red Sea along the Sinai Peninsula to the northeast, the Indian Ocean to the southeast, and the Atlantic Ocean to the west. The continent has 54 sovereign states, including Madagascar and various island groups.

Africa, particularly central Eastern Africa, is widely regarded within the scientific community to be the origin of humans and the Hominidae clade (great apes), as evidenced by the discovery of the earliest hominids and their ancestors, as well as later ones that have been dated to around seven million years ago – including ''Sahelanthropus tchadensis'', ''Australopithecus africanus'', ''A. afarensis'', ''Homo erectus'', ''H. habilis'' and ''H. ergaster'' – with the earliest ''Homo sapiens'' (modern human) found in Ethiopia being dated to circa 200,000 years ago.

Africa straddles the equator and encompasses numerous climate areas; it is the only continent to stretch from the northern temperate to southern temperate zones. The African expected economic growth rate is at about 5.0% for 2010 and 5.5% in 2011.

Etymology

Afri was a Latin name used to refer to the Carthaginians who dwelt in North Africa in modern-day Tunisia. Their name is usually connected with Phoenician ''afar'', "dust", but a 1981 hypothesis has asserted that it stems from the Berber word ''ifri'' or ''ifran'' meaning "cave" and "caves", in reference to cave dwellers. Africa or Ifri or Afer is the name of Banu Ifran from Algeria and Tripolitania (Berber Tribe of Yafran).

Under Roman rule, Carthage became the capital of Africa Province, which also included the coastal part of modern Libya. The Latin suffix "-ica" can sometimes be used to denote a land (e.g., in ''Celtica'' from ''Celtes'', as used by Julius Caesar). The later Muslim kingdom of Ifriqiya, modern-day Tunisia, also preserved a form of the name.

Other etymological hypotheses that have been postulated for the ancient name "Africa":

the 1st century Jewish historian Flavius Josephus (''Ant. 1.15'') asserted that it was named for Epher, grandson of Abraham according to Gen. 25:4, whose descendants, he claimed, had invaded Libya.

Latin word ''aprica'' ("sunny") mentioned by Isidore of Seville in ''Etymologiae'' XIV.5.2.

the Greek word ''aphrike'' (Αφρική), meaning "without cold." This was proposed by historian Leo Africanus (1488–1554), who suggested the Greek word ''phrike'' (φρίκη, meaning "cold and horror"), combined with the privative prefix "a-", thus indicating a land free of cold and horror.

Massey, in 1881, derived an etymology from the Egyptian ''af-rui-ka'', "to turn toward the opening of the Ka." The Ka is the energetic double of every person and "opening of the Ka" refers to a womb or birthplace. Africa would be, for the Egyptians, "the birthplace."

yet another hypothesis was proposed by Michèle Fruyt in ''Revue de Philologie'' 50, 1976: 221–238, linking the Latin word with ''africus'' 'south wind', which would be of Umbrian origin and mean originally 'rainy wind'.

The Irish female name '''' is sometimes anglicised as ''Africa'', but the given name is unrelated to the geonym.

History

Paleohistory

At the beginning of the Mesozoic Era, Africa was joined with Earth's other continents in Pangaea. Africa shared the supercontinent's relatively uniform fauna, which was dominated by theropods, prosauropods and primitive ornithischians by the close of the Triassic period. Late Triassic fossils are found through-out Africa, but are more common in the south than north. The boundary separating the Triassic and Jurassic marks the advent of an extinction event with global impact, although African strata from this time period have not been thoroughly studied.

Early Jurassic strata are distributed in a similar fashion to Late Triassic beds, with more common outcrops in the south and less common fossil beds which are predominated by tracks to the north. As the Jurassic proceeded, larger and more iconic groups of dinosaurs like sauropods and ornithopods proliferated in Africa. Middle Jurassic strata are neither well represented nor well studied in Africa. Late Jurassic strata are also poorly represented apart from the spectacular Tendaguru fauna in Tanzania. The Late Jurassic life of Tendaguru is very similar to that found in western North America's Morrison Formation.

Midway through the Mesozoic, about 150–160 million years ago, Madagascar separated from Africa, although it remained connected to India and the rest of the Gondwanan landmasses. Fossils from Madagascar include abelisaurs and titanosaurs.

thumb|left|200px|The African theropod ''Spinosaurus'' was the largest known carnivorous dinosaur. Later into the Early Cretaceous epoch, the India-Madagascar landmass separated from the rest of Gondwana. By the Late Cretaceous, Madagascar and India had permanently split ways and continued until later reaching their modern configurations.

By contrast to Madagascar, mainland Africa was relatively stable in position through-out the Mesozoic. Despite the stable position, major changes occurred to its relation to other landmasses as the remains of Pangea continued to break apart. By the beginning of the Late Cretaceous epoch South America had split off from Africa, completing the southern half of the Atlantic Ocean. This event had a profound effect on global climate by altering ocean currents.

During the Cretaceous, Africa was populated by allosauroids and spinosaurids, including the largest known carnivorous dinosaurs. Titanosaurs were significant herbivores in its ancient ecosystems. Cretaceous sites are more common than Jurassic ones, but are often unable to be dated radiometrically making it difficult to know their exact ages. Paleontologist Louis Jacobs, who spent time doing field work in Malawi, says that African beds are "in need of more field work" and will prove to be a "fertile ground ... for discovery."

Pre-history

Africa is considered by most paleoanthropologists to be the oldest inhabited territory on Earth, with the human species originating from the continent. During the middle of the 20th century, anthropologists discovered many fossils and evidence of human occupation perhaps as early as 7 million years ago. Fossil remains of several species of early apelike humans thought to have evolved into modern man, such as ''Australopithecus afarensis'' (radiometrically dated to approximately 3.9–3.0 million years BC), ''Paranthropus boisei'' (c. 2.3–1.4 million years BC) and ''Homo ergaster'' (c. 1.9 million–600,000 years BC) have been discovered.

Throughout humanity's prehistory, Africa (like all other continents) had no nation states, and was instead inhabited by groups of hunter-gatherers such as the Khoi and San.

At the end of the Ice Ages, estimated to have been around 10,500 BC, the Sahara had again become a green fertile valley, and its African populations returned from the interior and coastal highlands in Sub-Saharan Africa. However, the warming and drying climate meant that by 5000 BC the Sahara region was becoming increasingly dry and hostile. The population trekked out of the Sahara region towards the Nile Valley below the Second Cataract where they made permanent or semi-permanent settlements. A major climatic recession occurred, lessening the heavy and persistent rains in Central and Eastern Africa. Since this time dry conditions have prevailed in Eastern Africa, and increasingly during the last 200 years, in Ethiopia.

The domestication of cattle in Africa preceded agriculture and seems to have existed alongside hunter-gathering cultures. It is speculated that by 6000 BC cattle were already domesticated in North Africa. In the Sahara-Nile complex, people domesticated many animals including the donkey, and a small screw-horned goat which was common from Algeria to Nubia. In the year 4000 BC the climate of the Sahara started to become drier at an exceedingly fast pace. This climate change caused lakes and rivers to shrink significantly and caused increasing desertification. This, in turn, decreased the amount of land conducive to settlements and helped to cause migrations of farming communities to the more tropical climate of West Africa. and by 500 BC metalworking began to become commonplace in West Africa. Ironworking was fully established by roughly 500 BC in many areas of East and West Africa, although other regions didn't begin ironworking until the early centuries AD. Copper objects from Egypt, North Africa, Nubia and Ethiopia dating from around 500 BC have been excavated in West Africa, suggesting that trans-saharan trade networks had been established by this date. One of the world's earliest and longest-lasting civilizations, the Egyptian state continued, with varying levels of influence over other areas, until 343 BC. Egyptian influence reached deep into modern-day Libya, north to Crete and Canaan, and south to the kingdoms of Aksum and Nubia.

An independent centre of civilisation with trading links to Phoenicia was established by Phoenicians from Tyre on the north-west African coast at Carthage.

European exploration of Africa began with Ancient Greeks and Romans. In 332 BC, Alexander the Great was welcomed as a liberator in Persian-occupied Egypt. He founded Alexandria in Egypt, which would become the prosperous capital of the Ptolemaic dynasty after his death. Following the conquest of North Africa's Mediterranean coastline by the Roman Empire, the area was integrated economically and culturally into the Roman system. Roman settlement occurred in modern Tunisia and elsewhere along the coast. Christianity spread across these areas from Palestine via Egypt, also passing south, beyond the borders of the Roman world into Nubia and by at least the 6th century into Ethiopia.

In the early 7th century, the newly formed Arabian Islamic Caliphate expanded into Egypt, and then into North Africa. In a short while the local Berber elite had been integrated into Muslim Arab tribes. When the Ummayad capital Damascus fell in the 8th century, the Islamic center of the Mediterranean shifted from Syria to Qayrawan in North Africa. Islamic North Africa had become diverse, and a hub for mystics, scholars, jurists and philosophers. During the above mentioned period, Islam spread to sub-Saharan Africa, mainly through trade routes and migration.

9th–18th century

Pre-colonial Africa possessed perhaps as many as 10,000 different states and polities characterised by many different sorts of political organisation and rule. These included small family groups of hunter-gatherers such as the San people of southern Africa; larger, more structured groups such as the family clan groupings of the Bantu-speaking people of central and southern Africa, heavily structured clan groups in the Horn of Africa, the large Sahelian kingdoms, and autonomous city-states and kingdoms such as those of the Akan, Yoruba and Igbo people (also misspelled as Ibo) in West Africa, and the Swahili coastal trading towns of East Africa.

By the 9th century a string of dynastic states, including the earliest Hausa states, stretched across the sub-saharan savannah from the western regions to central Sudan. The most powerful of these states were Ghana, Gao, and the Kanem-Bornu Empire. Ghana declined in the 11th century but was succeeded by the Mali Empire which consolidated much of western Sudan in the 13th century. Kanem accepted Islam in the 11th century.

In the forested regions of the West African coast, independent kingdoms grew up with little influence from the Muslim north. The Kingdom of Nri of the Igbo was established around the 9th century and was one of the first. It is also one of the oldest Kingdom in modern day Nigeria and was ruled by the Eze Nri. The Nri kingdom is famous for its elaborate bronzes, found at the town of Igbo Ukwu. The bronzes have been dated from as far back as the 9th century.

The Ife, historically the first of these Yoruba city-states or kingdoms, established government under a priestly oba (ruler), (oba means 'king' or 'ruler' in the Yoruba language), called the ''Ooni of Ife''. Ife was noted as a major religious and cultural centre in Africa, and for its unique naturalistic tradition of bronze sculpture. The Ife model of government was adapted at Oyo, where its obas or kings, called the ''Alaafins of Oyo'' once controlled a large number of other Yoruba and non Yoruba city states and Kingdoms, the Fon ''Kingdom of Dahomey'' was one of the non Yoruba domains under Oyo control.

The Almoravids were a Berber dynasty from the Sahara that spread over a wide area of northwestern Africa and the Iberian peninsula during the 11th century. The Banu Hilal and Banu Ma'qil were a collection of Arab Bedouin tribes from the Arabian peninsula who migrated westwards via Egypt between the 11th and 13th centuries. Their migration resulted in the fusion of the Arabs and Berbers, where the locals were Arabized, and Arab culture absorbed elements of the local culture, under the unifying framework of Islam.

Following the breakup of Mali a local leader named Sonni Ali (1464–1492) founded the Songhai Empire in the region of middle Niger and the western Sudan and took control of the trans-Saharan trade. Sonni Ali seized Timbuktu in 1468 and Jenne in 1473, building his regime on trade revenues and the cooperation of Muslim merchants. His successor Askia Mohammad I (1493–1528) made Islam the official religion, built mosques, and brought Muslim scholars, including al-Maghili (d.1504), the founder of an important tradition of Sudanic African Muslim scholarship, to Gao. By the 11th century some Hausa states – such as Kano, jigawa, Katsina, and Gobir – had developed into walled towns engaging in trade, servicing caravans, and the manufacture of goods. Until the 15th century these small states were on the periphery of the major Sudanic empires of the era, paying tribute to Songhai to the west and Kanem-Borno to the east.

Height of slave trade

Slavery had long been practiced in Africa. Between the 7th and 20th centuries, Arab slave trade (also known as slavery in the East) took 18 million slaves from Africa via trans-Saharan and Indian Ocean routes. Between the 15th and the 19th centuries (500 years), the Atlantic slave trade took an estimated 7–12 million slaves to the New World.

In West Africa, the decline of the Atlantic slave trade in the 1820s caused dramatic economic shifts in local polities. The gradual decline of slave-trading, prompted by a lack of demand for slaves in the New World, increasing anti-slavery legislation in Europe and America, and the British Royal Navy's increasing presence off the West African coast, obliged African states to adopt new economies. Between 1808 and 1860, the British West Africa Squadron seized approximately 1,600 slave ships and freed 150,000 Africans who were aboard.

Action was also taken against African leaders who refused to agree to British treaties to outlaw the trade, for example against "the usurping King of Lagos", deposed in 1851. Anti-slavery treaties were signed with over 50 African rulers. The largest powers of West Africa (the Asante Confederacy, the Kingdom of Dahomey, and the Oyo Empire) adopted different ways of adapting to the shift. Asante and Dahomey concentrated on the development of "legitimate commerce" in the form of palm oil, cocoa, timber and gold, forming the bedrock of West Africa's modern export trade. The Oyo Empire, unable to adapt, collapsed into civil wars.

Colonialism and the "Scramble for Africa"

[[File:Colonial Africa 1913 map.svg|thumb|250px|right|Areas of Africa under the control, influence, or claimed control, of the colonial powers in 1913. ]]

In the late 19th century, the European imperial powers engaged in a major territorial scramble and occupied most of the continent, creating many colonial territories, and leaving only two fully independent states: Ethiopia (known to Europeans as "Abyssinia"), and Liberia. Egypt and Sudan were never formally incorporated into any European colonial empire; however, after the British occupation of 1882, Egypt was effectively under British administration until 1922.

Berlin Conference

The Berlin Conference held in 1884–85 was an important event in the political future of African ethnic groups. It was convened by King Leopold II of Belgium, and attended by the European powers that laid claim to African territories. It sought to bring an end to the Scramble for Africa by European powers by agreeing on political division and spheres of influence. They set up the political divisions of the continent, by spheres of interest, that exist in Africa today.

Independence struggles

Imperial rule by Europeans would continue until after the conclusion of World War II, when almost all remaining colonial territories gradually obtained formal independence. Independence movements in Africa gained momentum following World War II, which left the major European powers weakened. In 1951, Libya, a former Italian colony, gained independence. In 1956, Tunisia and Morocco won their independence from France. Ghana followed suit the next year (March 1957), becoming the first of the sub-Saharan colonies to be freed. Most of the rest of the continent became independent over the next decade.

Portugal's overseas presence in Sub-Saharan Africa (most notably in Angola, Cape Verde, Mozambique, Guinea-Bissau and São Tomé and Príncipe) lasted from the 16th century to 1975, after the Estado Novo regime was overthrown in a military coup in Lisbon. Rhodesia unilaterally declared independence from the United Kingdom in 1965, under the white minority government of Ian Smith, but was not internationally recognised as an independent state (as Zimbabwe) until 1980, when black nationalists gained power after a bitter guerrilla war. Although South Africa was one of the first African countries to gain independence, the state remained under the control of the country's white minority through a system of racial segregation known as apartheid until 1994.

Post-colonial Africa

Today, Africa contains 54 sovereign countries, most of which still have the borders drawn during the era of European colonialism. Since colonialism, African states have frequently been hampered by instability, corruption, violence, and authoritarianism. The vast majority of African states are republics that operate under some form of the presidential system of rule. However, few of them have been able to sustain democratic governments on a permanent basis, and many have instead cycled through a series of coups, producing military dictatorships.

Great instability was mainly the result of marginalization of ethnic groups, and graft under these leaders. For political gain, many leaders fanned ethnic conflicts that had been exacerbated, or even created, by colonial rule. In many countries, the military was perceived as being the only group that could effectively maintain order, and it ruled many nations in Africa during the 1970s and early 1980s. During the period from the early 1960s to the late 1980s, Africa had more than 70 coups and 13 presidential assassinations. Border and territorial disputes were also common, with the European-imposed borders of many nations being widely contested through armed conflicts.

Cold War conflicts between the United States and the Soviet Union, as well as the policies of the International Monetary Fund, also played a role in instability. When a country became independent for the first time, it was often expected to align with one of the two superpowers. Many countries in Northern Africa received Soviet military aid, while many in Central and Southern Africa were supported by the United States, France or both. The 1970s saw an escalation, as newly independent Angola and Mozambique aligned themselves with the Soviet Union, and the West and South Africa sought to contain Soviet influence by funding insurgency movements. There was a major famine in Ethiopia, when hundreds of thousands of people starved. Some claimed that Marxist/Soviet policies made the situation worse.

The most devastating military conflict in modern independent Africa has been the Second Congo War. By 2008, this conflict and its aftermath had killed 5.4 million people. Since 2003 there has been an ongoing conflict in Darfur which has become a humanitarian disaster. AIDS has also been a prevalent issue in post-colonial Africa.

Geography

Africa is the largest of the three great southward projections from the largest landmass of the Earth. Separated from Europe by the Mediterranean Sea, it is joined to Asia at its northeast extremity by the Isthmus of Suez (transected by the Suez Canal), 163 km (101 miles) wide. (Geopolitically, Egypt's Sinai Peninsula east of the Suez Canal is often considered part of Africa, as well.) From the most northerly point, Ras ben Sakka in Tunisia (37°21' N), to the most southerly point, Cape Agulhas in South Africa (34°51'15" S), is a distance of approximately 8,000 km (5,000 miles); from Cape Verde, 17°33'22" W, the westernmost point, to Ras Hafun in Somalia, 51°27'52" E, the most easterly projection, is a distance of approximately 7,400 km (4,600 miles). The coastline is 26,000 km (16,100 miles) long, and the absence of deep indentations of the shore is illustrated by the fact that Europe, which covers only 10,400,000 km² (4,010,000 square miles) – about a third of the surface of Africa – has a coastline of 32,000 km (19,800 miles).

Africa's largest country is Algeria, and its smallest country is the Seychelles, an archipelago off the east coast. The smallest nation on the continental mainland is The Gambia.

According to the ancient Romans, Africa lay to the west of Egypt, while "Asia" was used to refer to Anatolia and lands to the east. A definite line was drawn between the two continents by the geographer Ptolemy (85–165 AD), indicating Alexandria along the Prime Meridian and making the isthmus of Suez and the Red Sea the boundary between Asia and Africa. As Europeans came to understand the real extent of the continent, the idea of ''Africa'' expanded with their knowledge.

Geologically, Africa includes the Arabian Peninsula; the Zagros Mountains of Iran and the Anatolian Plateau of Turkey mark where the African Plate collided with Eurasia. The Afrotropic ecozone and the Saharo-Arabian desert to its north unite the region biogeographically, and the Afro-Asiatic language family unites the north linguistically.

Climate

The climate of Africa ranges from tropical to subarctic on its highest peaks. Its northern half is primarily desert or arid, while its central and southern areas contain both savanna plains and very dense jungle (rainforest) regions. In between, there is a convergence where vegetation patterns such as sahel, and steppe dominate. Africa is the hottest continent on earth; drylands and deserts comprise 60% of the entire land surface. The record for the highest temperature recorded was set in Libya in 1992.

Fauna

Africa boasts perhaps the world's largest combination of density and "range of freedom" of wild animal populations and diversity, with wild populations of large carnivores (such as lions, hyenas, and cheetahs) and herbivores (such as buffalo, deer, elephants, camels, and giraffes) ranging freely on primarily open non-private plains. It is also home to a variety of "jungle" animals including snakes and primates and aquatic life such as crocodiles and amphibians. In addition, Africa has the largest number of megafauna species, as it was least affected by the extinction of the Pleistocene megafauna.

Ecology

Deforestation is affecting Africa at twice the world rate, according to the United Nations Environment Programme (UNEP). According to the University of Pennsylvania African Studies Center, 31% of Africa's pasture lands and 19% of its forests and woodlands are classified as degraded, and Africa is losing over four million hectares of forest every year, which is twice the average deforestation rate compared to the rest of the world. Some sources claim that deforestation has already destroyed roughly 90% of the original, virgin forests in West Africa. Since the arrival of humans 2000 years ago, Madagascar has lost more than 90% of its original forest. About 65% of Africa's agricultural land suffers from soil degradation.

Biodiversity

Africa has over 3,000 protected areas, with 198 marine protected areas, 50 biosphere reserves and 80 wetlands reserves. Significant habitat destruction, increases in human population and poaching are reducing Africa's biological diversity. Human encroachment, civil unrest and the introduction of non-native species threatens biodiversity in Africa. This has been exacerbated by administrative problems, inadequate personnel and funding problems.

Politics

There are clear signs of increased networking among African organisations and states. For example, in the civil war in the Democratic Republic of the Congo (former Zaire), rather than rich, non-African countries intervening, neighbouring African countries became involved (see also Second Congo War). Since the conflict began in 1998, the estimated death toll has reached 5 million.

The African Union

The African Union (AU) is a 53 member federation consisting of all of Africa's states except Morocco. The union was formed, with Addis Ababa, Ethiopia as its headquarters, on 26 June 2001. The union was officially established on 9 July 2002 as a successor to the Organisation of African Unity (OAU). In July 2004, the African Union's Pan-African Parliament (PAP) was relocated to Midrand, in South Africa, but the African Commission on Human and Peoples' Rights remained in Addis Ababa. There is a policy in effect to decentralize the African Federation's institutions so that they are shared by all the states.

The African Union, not to be confused with the AU Commission, is formed by the Constitutive Act of the African Union, which aims to transform the African Economic Community, a federated commonwealth, into a state under established international conventions. The African Union has a parliamentary government, known as the African Union Government, consisting of legislative, judicial and executive organs. It is led by the African Union President and Head of State, who is also the President of the Pan African Parliament. A person becomes AU President by being elected to the PAP, and subsequently gaining majority support in the PAP. The powers and authority of the President of the African Parliament derive from the Constitutive Act and the Protocol of the Pan African Parliament, as well as the inheritance of presidential authority stipulated by African treaties and by international treaties, including those subordinating the Secretary General of the OAU Secretariat (AU Commission) to the PAP. The government of the AU consists of all-union (federal), regional, state, and municipal authorities, as well as hundreds of institutions, that together manage the day-to-day affairs of the institution.

Political associations such as the African Union offer hope for greater co-operation and peace between the continent's many countries. Extensive human rights abuses still occur in several parts of Africa, often under the oversight of the state. Most of such violations occur for political reasons, often as a side effect of civil war. Countries where major human rights violations have been reported in recent times include the Democratic Republic of the Congo, Sierra Leone, Liberia, Sudan, Zimbabwe, and Côte d'Ivoire.

Economy

Although it has abundant natural resources, Africa remains the world's poorest and most underdeveloped continent, the result of a variety of causes that may include the spread of deadly diseases and viruses (notably HIV/AIDS and malaria), corrupt governments that have often committed serious human rights violations, failed central planning, high levels of illiteracy, lack of access to foreign capital, and frequent tribal and military conflict (ranging from guerrilla warfare to genocide). According to the United Nations' Human Development Report in 2003, the bottom 25 ranked nations (151st to 175th) were all African.

Poverty, illiteracy, malnutrition and inadequate water supply and sanitation, as well as poor health, affect a large proportion of the people who reside in the African continent. In August 2008, the World Bank announced revised global poverty estimates based on a new international poverty line of $1.25 per day (versus the previous measure of $1.00). 80.5% of the Sub-Saharan Africa population was living on less than $2.50 (PPP) a day in 2005, compared with 85.7% for India. The new figures confirm that sub-Saharan Africa has been the least successful region of the world in reducing poverty ($1.25 per day); some 50% of the population living in poverty in 1981 (200 million people), a figure that rose to 58% in 1996 before dropping to 50% in 2005 (380 million people). The average poor person in sub-Saharan Africa is estimated to live on only 70 cents per day, and was poorer in 2003 than he or she was in 1973 indicating increasing poverty in some areas. Some of it is attributed to unsuccessful economic liberalization programs spearheaded by foreign companies and governments, but other studies and reports have cited bad domestic government policies more than external factors.

From 1995 to 2005, Africa's rate of economic growth increased, averaging 5% in 2005. Some countries experienced still higher growth rates, notably Angola, Sudan and Equatorial Guinea, all three of which had recently begun extracting their petroleum reserves or had expanded their oil extraction capacity. The continent is believed to hold 90% of the world’s cobalt, 90% of its platinum, 50% of its gold, 98% of its chromium, 70% of its tantalite, 64% of its manganese and one-third of its uranium. The Democratic Republic of the Congo (DRC) has 70% of the world’s coltan, and most mobile phones in the world have coltan in them. The DRC also has more than 30% of the world’s diamond reserves. Guinea is the world’s largest exporter of bauxite. As the growth in Africa has been driven mainly by services and not manufacturing or agriculture, it has been growth without jobs and without reduction in poverty levels. In fact, the food security crisis of 2008 which took place on the heels of the global financial crisis has pushed back 100 million people into food insecurity.

In recent years, the People's Republic of China has built increasingly stronger ties with African nations. In 2007, Chinese companies invested a total of US$1 billion in Africa.

A Harvard University study showed that Africa could easily feed itself, if only it had decent governance.

Demographics

Africa's population has rapidly increased over the last 40 years, and consequently, it is relatively young. In some African states, half or more of the population is under 25 years of age. The total number of people in Africa grew from 221 million in 1950 to 1 billion in 2009. Speakers of Bantu languages (part of the Niger–Congo family) are the majority in southern, central and southeast Africa. The Bantu-speaking farmers from West Africa's inland savanna progressively expanded over most of Sub-Saharan Africa. But there are also several Nilotic groups in South Sudan and East Africa, the mixed Swahili people on the Swahili Coast, and a few remaining indigenous Khoisan ('San' or 'Bushmen') and Pygmy peoples in southern and central Africa, respectively. Bantu-speaking Africans also predominate in Gabon and Equatorial Guinea, and are found in parts of southern Cameroon. In the Kalahari Desert of Southern Africa, the distinct people known as the Bushmen (also "San", closely related to, but distinct from "Hottentots") have long been present. The San are physically distinct from other Africans and are the indigenous people of southern Africa. Pygmies are the pre-Bantu indigenous peoples of central Africa. The peoples of North Africa comprise two main groups: Berbers and Arabic-speaking peoples in the west, and Egyptians and Libyans in the east. The Arabs who arrived in the 7th century introduced the Arabic language and Islam to North Africa. The Semitic Phoenicians (who founded Carthage) and Hyksos, the Indo-Iranian Alans, the Indo- European Greeks, Romans and Vandals settled in North Africa as well. Berbers still make up the majority in Morocco, while they are a significant minority within Algeria. They are also present in Tunisia and Libya. The Berber-speaking Tuareg and other often-nomadic peoples are the principal inhabitants of the Saharan interior of North Africa. Some Ethiopian and Eritrean groups (like the Amhara and Tigrayans, collectively known as Habesha) speak languages from the Semitic branch of the Afro-Asiatic language family, while the Oromo and Somali speak languages from the Cushitic branch of Afro-Asiatic. Sudan is mostly inhabited by Nubian and Beja people, with northern Mauritania somewhat similarly structured. Prior to the decolonization movements of the post-World War II era, Europeans were represented in every part of Africa. Decolonisation during the 1960s and 1970s often resulted in the mass emigration of European-descended settlers out of Africa – especially from Algeria and Morocco (1.6 million ''pieds-noirs'' in North Africa), Kenya, Congo, Rhodesia, Mozambique and Angola. By the end of 1977, more than one million Portuguese were thought to have returned from Africa. Nevertheless, White Africans remain an important minority in many African states, particularly South Africa, Zimbabwe, Namibia and Réunion. The African country with the largest White African population is South Africa. The Afrikaners, the Anglo-Africans (of British origin) and the Coloureds are the largest European-descended groups in Africa today.

European colonization also brought sizable groups of Asians, particularly people from the Indian subcontinent, to British colonies. Large Indian communities are found in South Africa, and smaller ones are present in Kenya, Tanzania, and some other southern and East African countries. The large Indian community in Uganda was expelled by the dictator Idi Amin in 1972, though many have since returned. The islands in the Indian Ocean are also populated primarily by people of Asian origin, often mixed with Africans and Europeans. The Malagasy people of Madagascar are an Austronesian people, but those along the coast are generally mixed with Bantu, Arab, Indian and European origins. Malay and Indian ancestries are also important components in the group of people known in South Africa as Cape Coloureds (people with origins in two or more races and continents). During the 20th century, small but economically important communities of Lebanese and Chinese have also developed in the larger coastal cities of West and East Africa, respectively.

Languages

By most estimates, well over a thousand languages (UNESCO has estimated around two thousand) are spoken in Africa. Most are of African origin, though some are of European or Asian origin. Africa is the most multilingual continent in the world, and it is not rare for individuals to fluently speak not only multiple African languages, but one or more European ones as well. There are four major language families indigenous to Africa.

The ''Afro-Asiatic'' languages are a language family of about 240 languages and 285 million people widespread throughout the Horn of Africa, North Africa, the Sahel, and Southwest Asia.

The ''Nilo-Saharan'' language family consists of more than a hundred languages spoken by 30 million people. Nilo-Saharan languages are spoken by Nilotic tribes in Chad, Ethiopia, Kenya, Sudan, Uganda, and northern Tanzania.

The ''Niger–Congo'' language family covers much of Sub-Saharan Africa and is probably the largest language family in the world in terms of different languages.

The ''Khoisan'' languages number about fifty and are spoken in Southern Africa by approximately 120,000 people. Many of the Khoisan languages are endangered. The Khoi and San peoples are considered the original inhabitants of this part of Africa.

Following the end of colonialism, nearly all African countries adopted official languages that originated outside the continent, although several countries also granted legal recognition to indigenous languages (such as Swahili, Yoruba, Igbo and Hausa). In numerous countries, English and French (''see African French'') are used for communication in the public sphere such as government, commerce, education and the media. Arabic, Portuguese, Afrikaans, Malagasy and Spanish are examples of languages that trace their origin to outside of Africa, and that are used by millions of Africans today, both in the public and private spheres. Italian is spoken by some in former Italian colonies in Africa. Prior to World War I, German was used in certain areas also.

Culture

Some aspects of traditional African cultures have become less practiced in recent years as a result of years of neglect and suppression by colonial and post-colonial regimes. There is now a resurgence in the attempts to rediscover and revalourise African traditional cultures, under such movements as the African Renaissance, led by Thabo Mbeki, Afrocentrism, led by a group of scholars, including Molefi Asante, as well as the increasing recognition of traditional spiritualism through decriminalization of Vodou and other forms of spirituality. In recent years, traditional African culture has become synonymous with rural poverty and subsistence farming.

Visual art and architecture

African art and architecture reflect the diversity of African cultures. The oldest existing examples of art from Africa are 82,000-year-old beads made from ''Nassarius'' shells that were found in the Aterian levels at Grotte des Pigeons, Taforalt, Morocco. The Great Pyramid of Giza in Egypt was the world's tallest structure for 4,000 years, until the completion of Lincoln Cathedral around the year 1300. The stone ruins of Great Zimbabwe are also noteworthy for their architecture, and the complexity of monolithic churches at Lalibela, Ethiopia, of which the Church of Saint George is representative.

Music and dance

Egypt has long been a cultural focus of the Arab world, while remembrance of the rhythms of sub-Saharan Africa, in particular West Africa, was transmitted through the Atlantic slave trade to modern samba, blues, jazz, reggae, hip hop, and rock. The 1950s through the 1970s saw a conglomeration of these various styles with the popularization of Afrobeat and Highlife music. Modern music of the continent includes the highly complex choral singing of southern Africa and the dance rhythms of the musical genre of soukous, dominated by the music of the Democratic Republic of Congo. Indigenous musical and dance traditions of Africa are maintained by oral traditions, and they are distinct from the music and dance styles of North Africa and Southern Africa. Arab influences are visible in North African music and dance and, in Southern Africa, Western influences are apparent due to colonisation.

Sports

Fifty-three African countries have football (soccer) teams in the Confederation of African Football, while Cameroon, Nigeria, Senegal, and Ghana have advanced to the knockout stage of recent FIFA World Cups. South Africa hosted the 2010 World Cup tournament, becoming the first African country to do so. According to FIFA ranking, Egypt currently has the best soccer team in Africa. Their team has won the African Cup 7 times, and a record-making 3 times in a row.

Cricket is popular in some African nations. South Africa and Zimbabwe have Test status, while Kenya is the leading non-test team in One-Day International cricket and has attained permanent One-Day International status. The three countries jointly hosted the 2003 Cricket World Cup. Namibia is the other African country to have played in a World Cup. Morocco in northern Africa has also hosted the 2002 Morocco Cup, but the national team has never qualified for a major tournament. Rugby is a popular sport in South Africa and Namibia.

Religion

Africans profess a wide variety of religious beliefs and statistics on religious affiliation are difficult to come by since they are too sensitive a topic for governments with mixed populations. According to the World Book Encyclopedia, Islam is the largest religion in Africa, followed by Christianity. However, according to Encyclopedia Britannica, 45% of the population are Christians, 40% are Muslims and less than 15% continue to follow traditional African religions. A small number of Africans are Hindu, Baha'i, or have beliefs from the Judaic tradition. Examples of African Jews are the Beta Israel, Lemba peoples and the Abayudaya of Eastern Uganda. There is also a small minority of Africans who are non-religious.

Territories and regions

The countries in this table are categorised according to the scheme for geographic subregions used by the United Nations, and data included are per sources in cross-referenced articles. Where they differ, provisos are clearly indicated. {| style="width:155px; float:right; margin-right:0.0em;" |thumb|150px|[[subregion|Regions of Africa: ]] |- |  |- |  |- | |- | |}

! Name of region andterritory, with flag	List of countries by area>Area(km²)	List of countries by population>Population(2009 est) except where noted	List of countries by population density>Density(per km²)	Capital (political)>Capital
Burundi				Bujumbura
Comoros
Djibouti
Eritrea				Asmara
Ethiopia				Addis Ababa
Kenya				Nairobi
Madagascar				Antananarivo
Malawi				Lilongwe
Mauritius				Port Louis
Mayotte (France)				Mamoudzou
Mozambique				Maputo
Réunion (France)
Rwanda				Kigali
Seychelles
Somalia				Mogadishu
South Sudan
Tanzania				Dodoma
Uganda				Kampala
Zambia				Lusaka
Angola				Luanda
Cameroon				Yaoundé
Central African Republic				Bangui
Chad				N'Djamena
Republic of the Congo				Brazzaville
Democratic Republic of the Congo				Kinshasa
Equatorial Guinea				Malabo
Gabon				Libreville
São Tomé and Príncipe				São Tomé
Algeria				Algiers
Canary Islands (Spain)				Las Palmas de Gran Canaria,Santa Cruz de Tenerife
Ceuta (Spain)				—
Egypt				Cairo
Libya				Tripoli
Madeira Islands (Portugal)				Funchal
Melilla (Spain)				—
Morocco				Rabat
Sudan				Khartoum
Tunisia				Tunis
Sahrawi Arab Democratic Republic				El Aaiún
Botswana				Gaborone
Lesotho				Maseru
Zimbabwe				Harare
Namibia				Windhoek
South Africa				Bloemfontein, Cape Town, Pretoria
Swaziland				Mbabane
Benin				Porto-Novo
Burkina Faso				Ouagadougou
Cape Verde				Praia
Côte d'Ivoire
				Banjul
Ghana				Accra
Guinea				Conakry
Guinea-Bissau				Bissau
Liberia				Monrovia
Mali				Bamako
Mauritania				Nouakchott
Niger				Niamey
Nigeria				Abuja
Senegal				Dakar
Sierra Leone				Freetown
Togo				Lomé

See also

Afro-Eurasia

Urbanization in Africa

Highest mountain peaks of Africa

Lists:

List of topics related to Africa

List of sovereign states and dependent territories in Africa

List of cities in Africa

References

Further reading

Naipaul, V. S.. ''The Masque of Africa: Glimpses of African Belief''. Picador, 2010. ISBN 978030472050

External links

;General information

African & Middle Eastern Reading Room from the United States Library of Congress

Africa South of the Sahara from Stanford University

The Index on Africa from ''The Norwegian Council for Africa''

Africa from ''The Columbia Gazetteer of the World Online''

Aluka Digital library of scholarly resources from and about Africa

Atlas of Our Changing Environment: Africa from United Nations Environment Programme

Africa Interactive Map from the United States Army Africa

;History

African Kingdoms

The Story of Africa from BBC World Service

Africa Policy Information Center (APIC)

Charles Finch: Nile Genesis

;News media

allAfrica.com current news, events and statistics

Focus on Africa magazine from BBC World Service

;Travel

Category:Continents

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color	#B0C4DE
name	Avram Noam Chomsky
birth date	December 07, 1928
birth place	Philadelphia, Pennsylvania
residence	U.S.
nationality	American
field	Linguistics
alma mater	University of Pennsylvania (BA 1949, MA 1951, Ph.D 1955)
Work institutions	MIT
known for	Generative grammaruniversal grammartransformational grammargovernment and binding theoryX-bar theoryChomsky hierarchycontext-free grammarprinciples and parametersMinimalist programlanguage acquisition devicepoverty of the stimulusChomsky–Schützenberger theoremChomsky normal formpropaganda model
Signature	Noam Chomsky signature.svg }}

Avram Noam Chomsky (; born December 7, 1928) is an American linguist, philosopher, cognitive scientist, and activist. He is an Institute Professor and Professor (Emeritus) of in the Department of Linguistics & Philosophy at MIT. Chomsky has been described as the "father of modern linguistics" and a major figure of analytic philosophy. His work has influenced fields such as computer science, mathematics, and psychology.

Chomsky is credited as the creator or co-creator of the Chomsky hierarchy theorem, the universal grammar theory, and the Chomsky–Schützenberger theorem.

Chomsky is known for his critiques of U.S. foreign policy, and he has been described as a prominent cultural figure. His social criticism has included ''Manufacturing Consent: The Political Economy of the Mass Media'' (1988), co-written with Edward S. Herman, an analysis articulating the propaganda model theory for examining the media.

According to the Arts and Humanities Citation Index in 1992, Chomsky was cited as a source more often than any other living scholar from 1980 to 1992. He is also the eighth most cited source of all time, and is considered the "most cited living author". Chomsky is the author of over 100 books.

Life and career

Chomsky was born on the morning of December 7, 1928, to Jewish parents in the affluent East Oak Lane neighborhood of Philadelphia, Pennsylvania, the son of noted professor of Hebrew at Gratz College and IWW (Industrial Workers of the World) member William Chomsky (1896–1977), a native of Ukraine. His mother, Elsie Chomsky (née Simonofsky)—a native of what is present-day Belarus—grew up in the United States and, unlike her husband, spoke "ordinary New York English". Chomsky's parents' first language was Yiddish, but Chomsky said it was "taboo" in his family to speak it. Although Chomsky's mother was part of the radical activism in the 1930s, he was influenced largely by his uncle who, having never passed 4th grade, owned a newsstand that acted as an "intellectual center [where] professors of this and that argu[ed] all night". Chomsky was influenced also by being a part of a Hebrew-based, Zionist organization, as well as by hanging around anarchist bookstores.

He describes his family as living in a sort of "Jewish ghetto", split into a "Yiddish side" and "Hebrew side", with his family aligning with the latter and bringing him up "immersed in Hebrew culture and literature", though he means more a "cultural ghetto than a physical one". Chomsky also describes tensions he experienced with Irish Catholics and German Catholics and anti-semitism in the mid-1930s. He recalls "beer parties" celebrating the fall of Paris to the Nazis. In a discussion of the irony of his staying in the 1980s in a Jesuit House in Central America, Chomsky explained that during his childhood, "We were the only Jewish family around. I grew up with a visceral fear of Catholics. They're the people who beat you up on your way to school. So I knew when they came out of that building down the street, which was the Jesuit school, they were raving anti-Semites. So childhood memories took a long time to overcome."

Chomsky remembers the first article he wrote was at age 10 while a student at Oak Lane Country Day School about the threat of the spread of fascism, following the fall of Barcelona in the Spanish Civil War. From the age of 12 or 13, he identified more fully with anarchist politics.

A graduate of Central High School of Philadelphia, Chomsky began studying philosophy and linguistics at the University of Pennsylvania in 1945, taking classes with philosophers such as C. West Churchman and Nelson Goodman and linguist Zellig Harris. Harris's teaching included his discovery of transformations as a mathematical analysis of language structure (mappings from one subset to another in the set of sentences). Chomsky referred to the morphophonemic rules in his 1951 master's thesis—''The Morphophonemics of Modern Hebrew''—as transformations in the sense of Carnap's 1938 notion of rules of transformation (vs. rules of formation), and subsequently reinterpreted the notion of grammatical transformations in a very different way from Harris, as operations on the productions of a context-free grammar (derived from Post production systems). Harris's political views were instrumental in shaping those of Chomsky. Chomsky earned a BA in 1949 and an MA in 1951.

In 1949, he married linguist Carol Schatz. They remained married for 59 years until her death from cancer in December 2008. The couple had two daughters, Aviva (b. 1957) and Diane (b. 1960), and a son, Harry (b. 1967). With his wife Carol, Chomsky spent time in 1953 living in HaZore'a, a kibbutz in Israel. Asked in an interview whether the stay was "a disappointment" Chomsky replied, "No, I loved it"; however, he "couldn't stand the ideological atmosphere" and "fervent nationalism" in the early 1950s at the kibbutz, with Stalin being defended by many of the left-leaning kibbutz members who chose to paint a rosy image of future possibilities and contemporary realities in the USSR. Chomsky notes seeing many positive elements in the commune-like living of the kibbutz, in which parents and children lived together in separate houses, and when asked whether there were "lessons that we have learned from the history of the kibbutz", responded, that in "some respects, the kibbutzim came closer to the anarchist ideal than any other attempt that lasted for more than a very brief moment before destruction, or that was on anything like a similar scale. In these respects, I think they were extremely attractive and successful; apart from personal accident, I probably would have lived there myself – for how long, it's hard to guess."

Chomsky received his PhD in linguistics from the University of Pennsylvania in 1955. He conducted part of his doctoral research during four years at Harvard University as a Harvard Junior Fellow. In his doctoral thesis, he began to develop some of his linguistic ideas, elaborating on them in his 1957 book ''Syntactic Structures'', one of his best-known works in linguistics.

Chomsky joined the staff of MIT in 1955 and in 1961 was appointed full professor in the Department of Modern Languages and Linguistics (now the Department of Linguistics and Philosophy). From 1966 to 1976 he held the Ferrari P. Ward Professorship of Modern Languages and Linguistics, and in 1976 he was appointed Institute Professor. As of 2010, Chomsky has taught at MIT continuously for 55 years.

In February 1967, Chomsky became one of the leading opponents of the Vietnam War with the publication of his essay, "The Responsibility of Intellectuals", in ''The New York Review of Books''. This was followed by his 1969 book, ''American Power and the New Mandarins,'' a collection of essays that established him at the forefront of American dissent. His far-reaching criticisms of U.S. foreign policy and the legitimacy of U.S. power have raised controversy he is frequently sought out for his views by publications and news outlets internationally. In 1977 he delivered the Huizinga Lecture in Leiden, the Netherlands, under the title: ''Intellectuals and the State''.

Chomsky has received death threats because of his criticisms of U.S. foreign policy. He was also on a list of planned targets created by Theodore Kaczynski, better known as the Unabomber; during the period that Kaczynski was at large, Chomsky had all of his mail checked for explosives. He states that he often receives undercover police protection, in particular while on the MIT campus, although he does not agree with the police protection.

Chomsky resides in Lexington, Massachusetts, and travels often, giving lectures on politics.

Contributions to linguistics

Chomskyan linguistics, beginning with his ''Syntactic Structures'', a distillation of his '' Logical Structure of Linguistic Theory'' (1955, 75), challenges structural linguistics and introduces transformational grammar. This approach takes utterances (sequences of words) to have a syntax characterized by a formal grammar; in particular, a context-free grammar extended with transformational rules.

Perhaps his most influential and time-tested contribution to the field, is the claim that modeling knowledge of language using a formal grammar accounts for the "productivity" or "creativity" of language. In other words, a formal grammar of a language can explain the ability of a hearer-speaker to produce and interpret an infinite number of utterances, including novel ones, with a limited set of grammatical rules and a finite set of terms. He has always acknowledged his debt to Pāṇini for his modern notion of an explicit generative grammar although it is also related to Rationalist ideas of a priori knowledge.

It is a popular misconception that Chomsky ''proved'' that language is entirely innate and ''discovered'' a "universal grammar" (UG). In fact, Chomsky simply observed that while a human baby and a kitten are both capable of inductive reasoning, if they are exposed to exactly the same linguistic data, the human child will always acquire the ability to understand and produce language, while the kitten will never acquire either ability. Chomsky labeled whatever the relevant capacity the human has which the cat lacks the "language acquisition device" (LAD) and suggested that one of the tasks for linguistics should be to figure out what the LAD is and what constraints it puts on the range of possible human languages. The universal features that would result from these constraints are often termed "universal grammar" or UG.

The Principles and Parameters approach (P&P)—developed in his Pisa 1979 Lectures, later published as ''Lectures on Government and Binding'' (LGB)—makes strong claims regarding universal grammar: that the grammatical principles underlying languages are innate and fixed, and the differences among the world's languages can be characterized in terms of parameter settings in the brain (such as the pro-drop parameter, which indicates whether an explicit subject is always required, as in English, or can be optionally dropped, as in Spanish), which are often likened to switches. (Hence the term principles and parameters, often given to this approach.) In this view, a child learning a language need only acquire the necessary lexical items (words, grammatical morphemes, and idioms), and determine the appropriate parameter settings, which can be done based on a few key examples.

Proponents of this view argue that the pace at which children learn languages is inexplicably rapid, unless children have an innate ability to learn languages. The similar steps followed by children all across the world when learning languages, and the fact that children make certain characteristic errors as they learn their first language, whereas other seemingly logical kinds of errors never occur (and, according to Chomsky, should be attested if a purely general, rather than language-specific, learning mechanism were being employed), are also pointed to as motivation for innateness.

More recently, in his Minimalist Program (1995), while retaining the core concept of "principles and parameters," Chomsky attempts a major overhaul of the linguistic machinery involved in the LGB model, stripping from it all but the barest necessary elements, while advocating a general approach to the architecture of the human language faculty that emphasizes principles of economy and optimal design, reverting to a derivational approach to generation, in contrast with the largely representational approach of classic P&P.

Chomsky's ideas have had a strong influence on researchers of the language acquisition in children, though many researchers in this area such as Elizabeth Bates and Michael Tomasello argue very strongly against Chomsky's theories, and instead advocate emergentist or connectionist theories, explaining language with a number of general processing mechanisms in the brain that interact with the extensive and complex social environment in which language is used and learned.

His best-known work in phonology is ''The Sound Pattern of English'' (1968), written with Morris Halle (and often known as simply ''SPE''). This work has had a great significance for the development in the field. While phonological theory has since moved beyond "SPE phonology" in many important respects, the SPE system is considered the precursor of some of the most influential phonological theories today, including autosegmental phonology, lexical phonology and optimality theory. Chomsky no longer publishes on phonology.

Generative grammar

The Chomskyan approach towards syntax, often termed generative grammar, studies grammar as a body of knowledge possessed by language users. Since the 1960s, Chomsky has maintained that much of this knowledge is innate, implying that children need only learn certain parochial features of their native languages. The innate body of linguistic knowledge is often termed Universal Grammar. From Chomsky's perspective, the strongest evidence for the existence of Universal Grammar is simply the fact that children successfully acquire their native languages in so little time. Furthermore, he argues that there is an enormous gap between the linguistic stimuli to which children are exposed and the rich linguistic knowledge they attain (the "poverty of the stimulus" argument). The knowledge of Universal Grammar would serve to bridge that gap.

Chomsky's theories have been immensely influential within linguistics, but they have also received criticism. One recurring criticism of the Chomskyan variety of generative grammar is that it is Anglocentric and Eurocentric, and that often linguists working in this tradition have a tendency to base claims about Universal Grammar on a very small sample of languages, sometimes just one. Initially, the Eurocentrism was exhibited in an overemphasis on the study of English. However, hundreds of different languages have now received at least some attention within Chomskyan linguistic analyses. In spite of the diversity of languages that have been characterized by UG derivations, critics continue to argue that the formalisms within Chomskyan linguistics are Anglocentric and misrepresent the properties of languages that are different from English. Thus, Chomsky's approach has been criticized as a form of linguistic imperialism. In addition, Chomskyan linguists rely heavily on the intuitions of native speakers regarding which sentences of their languages are well-formed. This practice has been criticized on general methodological grounds. Some psychologists and psycholinguists, though sympathetic to Chomsky's overall program, have argued that Chomskyan linguists pay insufficient attention to experimental data from language processing, with the consequence that their theories are not psychologically plausible. Other critics (see language learning) have questioned whether it is necessary to posit Universal Grammar to explain child language acquisition, arguing that domain-general learning mechanisms are sufficient.

Today there are many different branches of generative grammar; one can view grammatical frameworks such as head-driven phrase structure grammar, lexical functional grammar and combinatory categorial grammar as broadly Chomskyan and generative in orientation, but with significant differences in execution.

Chomsky hierarchy

Chomsky is famous for investigating various kinds of formal languages and whether or not they might be capable of capturing key properties of human language. His Chomsky hierarchy partitions formal grammars into classes, or groups, with increasing expressive power, i.e., each successive class can generate a broader set of formal languages than the one before. Interestingly, Chomsky argues that modeling some aspects of human language requires a more complex formal grammar (as measured by the Chomsky hierarchy) than modeling others. For example, while a regular language is powerful enough to model English morphology, it is not powerful enough to model English syntax. In addition to being relevant in linguistics, the Chomsky hierarchy has also become important in computer science (especially in compiler construction and automata theory). Indeed, there is an equivalence between the Chomsky language hierarchy and the different kinds of automata. Thus theorems about languages are often dealt with as either languages (grammars) or automata.

An alternate method of dealing with languages is based upon Formal Power series. Formal Power series as well as the relationship between languages and semi-groups continued to occupy M. P. Schützenberger at the Sorbonne. Formal Power Series are similar to the Taylor Series one encounters in a course on Calculus, and is especially useful for languages where words (terminal symbols) are commutative.

Contributions to psychology

Chomsky's work in linguistics has had profound implications for modern psychology. For Chomsky, linguistics is a branch of cognitive psychology; genuine insights in linguistics imply concomitant understandings of aspects of mental processing and human nature. His theory of a universal grammar was seen by many as a direct challenge to the established behaviorist theories of the time and had major consequences for understanding how children learn language and what, exactly, the ability to use language is.

In 1959, Chomsky published an influential critique of B.F. Skinner's ''Verbal Behavior'', a book in which Skinner offered a theoretical account of language in functional, behavioral terms. He defined "Verbal Behavior" as learned behavior that has characteristic consequences delivered through the learned behavior of others. This makes for a view of communicative behaviors much larger than that usually addressed by linguists. Skinner's approach focused on the circumstances in which language was used; for example, asking for water was functionally a different response than labeling something as water, responding to someone asking for water, etc. These functionally different kinds of responses, which required in turn separate explanations, sharply contrasted both with traditional notions of language and Chomsky's psycholinguistic approach. Chomsky thought that a functionalist explanation restricting itself to questions of communicative performance ignored important questions. (Chomsky—Language and Mind, 1968). He focused on questions concerning the operation and development of innate structures for syntax capable of creatively organizing, cohering, adapting and combining words and phrases into intelligible utterances.

In the review Chomsky emphasized that the scientific application of behavioral principles from animal research is severely lacking in explanatory adequacy and is furthermore particularly superficial as an account of human verbal behavior because a theory restricting itself to external conditions, to "what is learned," cannot adequately account for generative grammar. Chomsky raised the examples of rapid language acquisition of children, including their quickly developing ability to form grammatical sentences, and the universally creative language use of competent native speakers to highlight the ways in which Skinner's view exemplified under-determination of theory by evidence. He argued that to understand human verbal behavior such as the creative aspects of language use and language development, one must first postulate a genetic linguistic endowment. The assumption that important aspects of language are the product of universal innate ability runs counter to Skinner's radical behaviorism.

Chomsky's 1959 review has drawn fire from a number of critics, the most famous criticism being that of Kenneth MacCorquodale's 1970 paper ''On Chomsky’s Review of Skinner’s Verbal Behavior'' (''Journal of the Experimental Analysis of Behavior,'' volume 13, pages 83–99). MacCorquodale's argument was updated and expanded in important respects by Nathan Stemmer in a 1990 paper, ''Skinner's Verbal Behavior, Chomsky's review, and mentalism'' (''Journal of the Experimental Analysis of Behavior,'' volume 54, pages 307–319). These and similar critiques have raised certain points not generally acknowledged outside of behavioral psychology, such as the claim that Chomsky did not possess an adequate understanding of either behavioral psychology in general, or the differences between Skinner's behaviorism and other varieties. Consequently, it is argued that he made several serious errors. On account of these perceived problems, the critics maintain that the review failed to demonstrate what it has often been cited as doing. As such, it is averred that those most influenced by Chomsky's paper probably either already substantially agreed with Chomsky or never actually read it. The review has been further critiqued for misrepresenting the work of Skinner and others, including by quoting out of context. Chomsky has maintained that the review was directed at the way Skinner's variant of behavioral psychology "was being used in Quinean empiricism and naturalization of philosophy."

It has been claimed that Chomsky's critique of Skinner's methodology and basic assumptions paved the way for the "cognitive revolution", the shift in American psychology between the 1950s through the 1970s from being primarily behavioral to being primarily cognitive. In his 1966 ''Cartesian Linguistics'' and subsequent works, Chomsky laid out an explanation of human language faculties that has become the model for investigation in some areas of psychology. Much of the present conception of how the mind works draws directly from ideas that found their first persuasive author of modern times in Chomsky.

There are three key ideas. First is that the mind is "cognitive", or that the mind actually contains mental states, beliefs, doubts, and so on. Second, he argued that most of the important properties of language and mind are innate. The acquisition and development of a language is a result of the unfolding of innate propensities triggered by the experiential input of the external environment. The link between human innate aptitude to language and heredity has been at the core of the debate opposing Noam Chomsky to Jean Piaget at the Abbaye de Royaumont in 1975 (''Language and Learning. The Debate between Jean Piaget and Noam Chomsky,'' Harvard University Press, 1980). Although links between the genetic setup of humans and aptitude to language have been suggested at that time and in later discussions, we are still far from understanding the genetic bases of human language. Work derived from the model of selective stabilization of synapses set up by Jean-Pierre Changeux, Philippe Courrège and Antoine Danchin, and more recently developed experimentally and theoretically by Jacques Mehler and Stanislas Dehaene in particular in the domain of numerical cognition lend support to the Chomskyan "nativism". It does not, however, provide clues about the type of rules that would organize neuronal connections to permit language competence. Subsequent psychologists have extended this general "nativist" thesis beyond language. Lastly, Chomsky made the concept of "modularity" a critical feature of the mind's cognitive architecture. The mind is composed of an array of interacting, specialized subsystems with limited flows of inter-communication. This model contrasts sharply with the old idea that any piece of information in the mind could be accessed by any other cognitive process (optical illusions, for example, cannot be "turned off" even when they are known to be illusions).

Approach to science

Chomsky sees science as a straightforward search for explanation, and rejects the views of it as a catalog of facts or mechanical explanations. In this light, the majority of his contributions to science have been frameworks and hypotheses, rather than "discoveries."

As such, he considers certain so-called post-structuralist or postmodern critiques of logic and reason to be nonsensical:

I have spent a lot of my life working on questions such as these, using the only methods I know of; those condemned here as "science", "rationality," "logic," and so on. I therefore read the papers with some hope that they would help me "transcend" these limitations, or perhaps suggest an entirely different course. I'm afraid I was disappointed. Admittedly, that may be my own limitation. Quite regularly, "my eyes glaze over" when I read polysyllabic discourse on the themes of poststructuralism and postmodernism; what I understand is largely truism or error, but that is only a fraction of the total word count. True, there are lots of other things I don't understand: the articles in the current issues of math and physics journals, for example. But there is a difference. In the latter case, I know how to get to understand them, and have done so, in cases of particular interest to me; and I also know that people in these fields can explain the contents to me at my level, so that I can gain what (partial) understanding I may want. In contrast, no one seems to be able to explain to me why the latest post-this-and-that is (for the most part) other than truism, error, or gibberish, and I do not know how to proceed.

Although Chomsky believes that a scientific background is important to teach proper reasoning, he holds that science in general is "inadequate" to understand complicated problems like human affairs:

Science talks about very simple things, and asks hard questions about them. As soon as things become too complex, science can’t deal with them... But it’s a complicated matter: Science studies what’s at the edge of understanding, and what’s at the edge of understanding is usually fairly simple. And it rarely reaches human affairs. Human affairs are way too complicated.

Debates

Chomsky has been known to vigorously defend and debate his views and opinions, in philosophy, linguistics, and politics. He has had notable debates with such varied intellectuals as Jean Piaget, Michel Foucault, William F. Buckley, Jr., Christopher Hitchens, George Lakoff, Richard Perle, Hilary Putnam, Willard Quine, and Alan Dershowitz, to name a few. In response to his speaking style being criticized as boring, Chomsky said that "I'm a boring speaker and I like it that way.... I doubt that people are attracted to whatever the persona is.... People are interested in the issues, and they're interested in the issues because they are important." "We don't want to be swayed by superficial eloquence, by emotion and so on."

Political views

Chomsky has stated that his "personal visions are fairly traditional anarchist ones, with origins in The Enlightenment and classical liberalism" and he has praised libertarian socialism. Chomsky tries to avoid the ambiguity of labels, although he has described himself as an anarcho-syndicalist. He is a member of the Campaign for Peace and Democracy and the Industrial Workers of the World international union. He published a book on anarchism titled ''Chomsky on Anarchism'', published by the anarchist book collective AK Press in 2006.

Chomsky has engaged in political activism all of his adult life and expressed opinions on politics and world events, which are widely cited, publicized and discussed. Chomsky has in turn argued that his views are those the powerful do not want to hear and for this reason he is considered an American political dissident.

Chomsky asserts that authority, unless justified, is inherently illegitimate and that the burden of proof is on those in authority. If this burden can't be met, the authority in question should be dismantled. Authority for its own sake is inherently unjustified. An example given by Chomsky of a legitimate authority is that exerted by an adult to prevent a young child from wandering into traffic. He contends that there is little moral difference between chattel slavery and renting one's self to an owner or "wage slavery". He feels that it is an attack on personal integrity that undermines individual freedom. He holds that workers should own and control their workplace, a view held (as he notes) by the Lowell Mill Girls.

Chomsky has strongly criticized the foreign policy of the United States. He claims double standards in a foreign policy preaching democracy and freedom for all while allying itself with non-democratic and repressive organizations and states such as Chile under Augusto Pinochet and argues that this results in massive human rights violations. He often argues that America's intervention in foreign nations, including the secret aid given to the Contras in Nicaragua, an event of which he has been very critical, fits any standard description of terrorism, including "official definitions in the US Code and Army Manuals in the early 1980s." Before its collapse, Chomsky also condemned Soviet imperialism; for example in 1986 during a question/answer following a lecture he gave at Universidad Centroamericana in Nicaragua, when challenged about how he could "talk about North American imperialism and Russian imperialism in the same breath," Chomsky responded: "One of the truths about the world is that there are two superpowers, one a huge power which happens to have its boot on your neck; another, a smaller power which happens to have its boot on other people's necks. I think that anyone in the Third World would be making a grave error if they succumbed to illusions about these matters."

Regarding the killing of Osama Bin Laden, Chomsky believes that the United States acted improperly, saying "We might ask ourselves how we would be reacting if Iraqi commandos landed at George W. Bush's compound, assassinated him, and dumped his body in the Atlantic. Uncontroversially, his crimes vastly exceed bin Laden’s, and he is not a 'suspect' but uncontroversially the 'decider' who gave the orders to commit the 'supreme international crime differing only from other war crimes in that it contains within itself the accumulated evil of the whole' (quoting the Nuremberg Tribunal) for which Nazi criminals were hanged: the hundreds of thousands of deaths, millions of refugees, destruction of much of the country, the bitter sectarian conflict that has now spread to the rest of the region."

He has argued that the mass media in the United States largely serve as a propaganda arm and "bought priesthood" of the U.S. government and U.S. corporations, with the three parties intertwined through common interests. In a famous reference to Walter Lippmann, Chomsky along with his coauthor Edward S. Herman has written that the American media manufactures consent among the public. Chomsky has condemned the 2010 supreme court ruling revoking the limits on campaign finance, calling it "corporate takeover of democracy."

Chomsky opposes the U.S. global "war on drugs", claiming its language is misleading, and refers to it as "the war on certain drugs." He favors drug policy reform, in education and prevention rather than military or police action as a means of reducing drug use. In an interview in 1999, Chomsky argued that, whereas crops such as tobacco receive no mention in governmental exposition, other non-profitable crops, such as marijuana are attacked because of the effect achieved by persecuting the poor: He has stated:

U.S. domestic drug policy does not carry out its stated goals, and policymakers are well aware of that. If it isn't about reducing substance abuse, what is it about? It is reasonably clear, both from current actions and the historical record, that substances tend to be criminalized when they are associated with the so-called dangerous classes, that the criminalization of certain substances is a technique of social control.

Chomsky is critical of the American "state capitalist" system and big business, he describes himself as a socialist, specifically an anarcho-syndicalist and is therefore strongly critical of "authoritarian" Marxist and/or Leninist and/or Maoist branches of socialism. He also believes that socialist values exemplify the rational and morally consistent extension of original unreconstructed classical liberal and radical humanist ideas to an industrial context. He believes that society should be highly organized and based on democratic control of communities and work places. He believes that the radical humanist ideas of his two major influences, Bertrand Russell and John Dewey, were "rooted in the Enlightenment and classical liberalism, and retain their revolutionary character."

Chomsky has stated that he believes the United States remains the "greatest country in the world", a comment that he later clarified by saying, "Evaluating countries is senseless and I would never put things in those terms, but that some of America's advances, particularly in the area of free speech, that have been achieved by centuries of popular struggle, are to be admired." He has also said "In many respects, the United States is the freest country in the world. I don't just mean in terms of limits on state coercion, though that's true too, but also in terms of individual relations. The United States comes closer to classlessness in terms of interpersonal relations than virtually any society."

Chomsky objects to the criticism that anarchism is inconsistent with support for government welfare, stating in part:

One can, of course, take the position that we don't care about the problems people face today, and want to think about a possible tomorrow. OK, but then don't pretend to have any interest in human beings and their fate, and stay in the seminar room and intellectual coffee house with other privileged people. Or one can take a much more humane position: I want to work, today, to build a better society for tomorrow – the classical anarchist position, quite different from the slogans in the question. That's exactly right, and it leads directly to support for the people facing problems today: for enforcement of health and safety regulation, provision of national health insurance, support systems for people who need them, etc. That is not a sufficient condition for organizing for a different and better future, but it is a necessary condition. Anything else will receive the well-merited contempt of people who do not have the luxury to disregard the circumstances in which they live, and try to survive.

Chomsky holds views that can be summarized as anti-war but not strictly pacifist. He prominently opposed the Vietnam War and most other wars in his lifetime. He expressed these views with tax resistance and peace walks. In 1968, he signed the “Writers and Editors War Tax Protest” pledge, vowing to refuse tax payments in protest against the Vietnam War. He published a number of articles about the war in Vietnam, including "The Responsibility of Intellectuals". He maintains that U.S. involvement in World War II to defeat the Axis powers was probably justified, with the caveat that a preferable outcome would have been to end or prevent the war through earlier diplomacy. He believes that the dropping of nuclear bombs on Hiroshima and Nagasaki were "among the most unspeakable crimes in history".

Chomsky has made many criticisms of the Israeli government, its supporters, the United States' support of the government and its treatment of the Palestinian people, arguing that " 'supporters of Israel' are in reality supporters of its moral degeneration and probable ultimate destruction" and that "Israel's very clear choice of expansion over security may well lead to that consequence." Chomsky disagreed with the founding of Israel as a Jewish state, saying, "I don't think a Jewish or Christian or Islamic state is a proper concept. I would object to the United States as a Christian state." Chomsky hesitated before publishing work critical of Israeli policies while his parents were alive, because he "knew it would hurt them" he says, "mostly because of their friends, who reacted hysterically to views like those expressed in my work." On May 16, 2010, Israeli authorities detained Chomsky and ultimately refused his entry to the West Bank via Jordan. A spokesman for the Israeli Prime Minister indicated that the refusal of entry was simply due to a border guard who "overstepped his authority" and a second attempt to enter would likely be allowed. Chomsky disagreed, saying that the Interior Ministry official who interviewed him was taking instructions from his superiors. Chomsky maintained that based on the several hours of interviewing, he was denied entry because of the things he says and because he was visiting a university in the West Bank but no Israeli universities.

Chomsky has a broad view of free-speech rights, especially in the mass media, and opposes censorship. He has stated that "with regard to freedom of speech there are basically two positions: you defend it vigorously for views you hate, or you reject it and prefer Stalinist/fascist standards". With reference to the United States diplomatic cables leak, Chomsky suggested that "perhaps the most dramatic revelation ... is the bitter hatred of democracy that is revealed both by the U.S. Government -- Hillary Clinton, others -- and also by the diplomatic service." Chomsky refuses to take legal action against those who may have libeled him and prefers to counter libels through open letters in newspapers. One notable example of this approach is his response to an article by Emma Brockes in ''The Guardian'' which alleged he denied the existence of the Srebrenica massacre. Chomsky's complaint prompted The Guardian to publish an apologetic correction and to withdraw the article from the paper's website.

Chomsky has frequently stated that there is no connection between his work in linguistics and his political views and is generally critical of the idea that competent discussion of political topics requires expert knowledge in academic fields. In a 1969 interview, he said regarding the connection between his politics and his work in linguistics:

I still feel myself that there is a kind of tenuous connection. I would not want to overstate it but I think it means something to me at least. I think that anyone's political ideas or their ideas of social organization must be rooted ultimately in some concept of human nature and human needs.

Some critics have accused Chomsky of hypocrisy when, in spite of his political criticism of American and European military imperialism, early research at the institution (MIT) where he did his linguistic research had been substantially funded by the American military. Chomsky makes the argument that because he has received funding from the U.S. Military, he has an even greater responsibility to criticize and resist its immoral actions.

Influence in other fields

''Chomskyan'' models have been used as a theoretical basis in several other fields. The Chomsky hierarchy is often taught in fundamental computer science courses as it confers insight into the various types of formal languages. This hierarchy can also be discussed in mathematical terms and has generated interest among mathematicians, particularly combinatorialists. Some arguments in evolutionary psychology are derived from his research results.

The 1984 Nobel Prize laureate in Medicine and Physiology, Niels K. Jerne, used Chomsky's generative model to explain the human immune system, equating "components of a generative grammar ... with various features of protein structures". The title of Jerne's Stockholm Nobel lecture was "The Generative Grammar of the Immune System".

Nim Chimpsky, a chimpanzee who was the subject of a study in animal language acquisition at Columbia University, was named after Chomsky in reference to his view of language acquisition as a uniquely human ability.

Famous computer scientist Donald Knuth admits to reading Syntactic Structures during his honeymoon and being greatly influenced by it. "...I must admit to taking a copy of Noam Chomsky's Syntactic Structures along with me on my honeymoon in 1961 ... Here was a marvelous thing: a mathematical theory of language in which I could use a computer programmer's intuition!".

Another focus of Chomsky's political work has been an analysis of mainstream mass media (especially in the United States), its structures and constraints, and its perceived role in supporting big business and government interests.

Edward S. Herman and Chomsky's book ''Manufacturing Consent: The Political Economy of the Mass Media'' (1988) explores this topic in depth, presenting their "propaganda model" of the news media with numerous detailed case studies demonstrating it. According to this propaganda model, more democratic societies like the U.S. use subtle, non-violent means of control, unlike totalitarian systems, where physical force can readily be used to coerce the general population. In an often-quoted remark, Chomsky states that "propaganda is to a democracy what the bludgeon is to a totalitarian state." (Media Control)

The model attempts to explain this perceived systemic bias of the mass media in terms of structural economic causes rather than a conspiracy of people. It argues the bias derives from five "filters" that all published news must "pass through," which combine to systematically distort news coverage.

In explaining the first filter, ownership, he notes that most major media outlets are owned by large corporations. The second, funding, notes that the outlets derive the majority of their funding from advertising, not readers. Thus, since they are profit-oriented businesses selling a product—readers and audiences—to other businesses (advertisers), the model expects them to publish news that reflects the desires and values of those businesses. In addition, the news media are dependent on government institutions and major businesses with strong biases as sources (the third filter) for much of their information. Flak, the fourth filter, refers to the various pressure groups that attack the media for supposed bias. Norms, the fifth filter, refer to the common conceptions shared by those in the profession of journalism. (Note: in the original text, published in 1988, the fifth filter was "anticommunism". However, with the fall of the Soviet Union, it has been broadened to allow for shifts in public opinion.) The model describes how the media form a decentralized and non-conspiratorial but nonetheless very powerful propaganda system, that is able to mobilize an élite consensus, frame public debate within élite perspectives and at the same time give the appearance of democratic consent.

Chomsky and Herman test their model empirically by picking "paired examples"—pairs of events that were objectively similar except for the alignment of domestic élite interests. They use a number of such examples to attempt to show that in cases where an "official enemy" does something (like murder of a religious official), the press investigates thoroughly and devotes a great amount of coverage to the matter, thus victims of "enemy" states are considered "worthy". But when the domestic government or an ally does the same thing (or worse), the press downplays the story, thus victims of US or US client states are considered "unworthy."

They also test their model against the case that is often held up as the best example of a free and aggressively independent press, the media coverage of the Tet Offensive during the Vietnam War. Even in this case, they argue that the press was behaving subserviently to élite interests.

Academic achievements, awards and honors

In early 1969, he delivered the John Locke Lectures at Oxford University; in January 1970, the Bertrand Russell Memorial Lecture at University of Cambridge; in 1972, the Nehru Memorial Lecture in New Delhi; in 1977, the Huizinga Lecture in Leiden; in 1988 the Massey Lectures at the University of Toronto, titled "Necessary Illusions: Thought Control in Democratic Societies"; in 1997, The Davie Memorial Lecture on Academic Freedom in Cape Town, and many others.

Chomsky has received many honorary degrees from universities around the world, including from the following:

University of London

University of Chicago

Loyola University of Chicago

Swarthmore College

University of Delhi

Bard College

University of Massachusetts

University of Pennsylvania

Georgetown University

Amherst College

University of Cambridge

University of Colorado

University of Buenos Aires

McGill University

Rovira i Virgili University

Columbia University

Villanova University

University of Connecticut

University of Maine

Scuola Normale Superiore

University of Western Ontario

University of Toronto

Harvard University

Universidad de Chile

University of Bologna

Universidad de La Frontera

University of Calcutta

Universidad Nacional de Colombia

Vrije Universiteit Brussel

Santo Domingo Institute of Technology

Uppsala University

University of Athens

University of Cyprus

Central Connecticut State University

National Autonomous University of Mexico (UNAM)

Peking University National Tsing Hua University He is a member of the American Academy of Arts and Sciences, the National Academy of Sciences, and the American Philosophical Society. In addition, he is a member of other professional and learned societies in the United States and abroad, and is a recipient of the Distinguished Scientific Contribution Award of the American Psychological Association, the Kyoto Prize in Basic Sciences, the Helmholtz Medal, the Dorothy Eldridge Peacemaker Award, the 1999 Benjamin Franklin Medal in Computer and Cognitive Science, and others. He is twice winner of The Orwell Award, granted by The National Council of Teachers of English for "Distinguished Contributions to Honesty and Clarity in Public Language" (in 1987 and 1989).

He is a member of the Serbian Academy of Sciences and Arts in Department of Social Sciences.

Chomsky is a member of the Faculty Advisory Board of the MIT Harvard Research Journal.

In 2005, Chomsky received an honorary fellowship from the Literary and Historical Society. In 2007, Chomsky received The Uppsala University (Sweden) Honorary Doctor's degree in commemoration of Carolus Linnaeus. In February 2008, he received the President's Medal from the Literary and Debating Society of the National University of Ireland, Galway. Since 2009 he is honorary member of IAPTI.

In 2010, Chomsky received the Erich Fromm Prize in Stuttgart, Germany. In April 2010, Chomsky became the third scholar to receive the University of Wisconsin's A.E. Havens Center's Award for Lifetime Contribution to Critical Scholarship.

Chomsky has an Erdős number of four.

Chomsky was voted the leading living public intellectual in The 2005 Global Intellectuals Poll conducted by the British magazine ''Prospect''. He reacted, saying "I don't pay a lot of attention to polls". In a list compiled by the magazine ''New Statesman'' in 2006, he was voted seventh in the list of "Heroes of our time".

Actor Viggo Mortensen with avant-garde guitarist Buckethead dedicated their 2006 album, called ''Pandemoniumfromamerica'' to Chomsky.

On January 22, 2010, a special honorary concert for Chomsky was given at Kresge Auditorium at MIT. The concert, attended by Chomsky and dozens of his family and friends, featured music composed by Edward Manukyan and speeches by Chomsky's colleagues, including David Pesetsky of MIT and Gennaro Chierchia, head of the linguistics department at Harvard University.

In June 2011, Chomsky was awarded the Sydney Peace Prize, which cited his "unfailing courage, critical analysis of power and promotion of human rights".

Bibliography

Filmography

''Manufacturing Consent: Noam Chomsky and the Media'', Director: Mark Achbar and Peter Wintonick (1992)

''Last Party 2000'', Director: Rebecca Chaiklin and Donovan Leitch (2001)

''Power and Terror: Noam Chomsky in Our Times'', Director: John Junkerman (2002)

''Distorted Morality—America's War On Terror?'', Director: John Junkerman (2003)

''Noam Chomsky: Rebel Without a Pause'' (TV), Director: Will Pascoe (2003)

''The Corporation'', Directors: Mark Achbar and Jennifer Abbott; Writer: Joel Bakan (2003)

''Peace, Propaganda & the Promised Land'', Directors: Sut Jhally and Bathsheba Ratzkoff (2004)

''On Power, Dissent and Racism: A discussion with Noam Chomsky'', Journalist: Nicolas Rossier; Producers: Eli Choukri, Baraka Productions (2004)

''Lake of Fire'', Director: Tony Kaye (2006)

American Feud: A History of Conservatives and Liberals, Director: Richard Hall (2008)

In the Time We've Got, Director: Christopher Ives (2008)

''Chomsky & Cie'' Director: Olivier Azam (out in 2008)

''An Inconvenient Tax'', Director: Christopher P. Marshall (out in 2009)

''The Money Fix,'' Director: Alan Rosenblith (2009)

''Pax Americana and the Weaponization of Space'', Director: Denis Delestrac (2010)

''Article 12: Waking up in a surveillance society'', Director: Juan Manuel Biaiñ (2010)

See also

American philosophy

Axiom of categoricity

Chomskybot

Colorless green ideas sleep furiously

English studies

Important publications in computability

Knowledge worker

List of American philosophers

References

External links

chomsky.info official website

Noam Chomsky at MIT

Noam Chomsky articles on libcom.org

Noam Chomsky at ''Democracy Now!''

Column archive at ''The Guardian''

Articles and videos featuring Noam Chomsky at AnarchismToday.org

;Interviews and articles

Talks by Noam Chomsky at A-Infos Radio Project

Interview about Human Rights by scholars (English with French subtitles) – 2009

Chomsky media files at the Internet Archive

Noam Chomsky interviewed by Alyssa McDonald on New Statesman, September 2010.

The Real News (TRNN) ">Noam Chomsky Interviews on The Real News (TRNN)

Hegemony or Survival: America's Quest for Global Dominance -discussion on the "Bush doctrine" and its implications, C-SPAN, Feb 2004

Philosophies of Language & Politics -talk at The Commonwealth Club, October 2009

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name	Pat Robertson
birth name	Marion Gordon Robertson
birth date	March 22, 1930
birth place	Lexington, Virginia, United States
occupation	Televangelist
spouse	Adelia Elmer
children	Timothy Bryan Robertson Elizabeth Faith Robertson Gordon Perry Robertson Anne Carter Robertson
parents	Absalom Willis Robertson Gladys Churchill }}

Marion Gordon "Pat" Robertson (born March 22, 1930) is a media mogul, television evangelist, ex-Baptist minister and businessman who is politically aligned with the Christian Right in the United States.

He is the founder of numerous organizations and corporations, including the American Center for Law and Justice (ACLJ), the Christian Broadcasting Network (CBN), the Christian Coalition, Flying Hospital, International Family Entertainment Inc., Operation Blessing International Relief and Development Corporation, CBN Asia and Regent University. He is the host of ''The 700 Club,'' a Christian TV program airing on channels throughout the United States and on CBN network affiliates worldwide.

The son of U.S. Senator A. Willis Robertson, Robertson is a Southern Baptist and was active as an ordained minister with that denomination for many years, but holds to a charismatic theology not traditionally common among Southern Baptists. He unsuccessfully campaigned to become the Republican Party's nominee in the 1988 presidential election. As a result of his seeking political office, he no longer serves in an official role for any church. His media and financial resources make him a recognized, influential, and controversial public voice for conservative Christianity in the United States.

Life and career

Family

Robertson was born in Lexington, Virginia, into a prominent political family. His parents were Absalom Willis Robertson, a conservative Democratic United States Senator, and his wife Gladys Churchill (née Willis). He married Adelia "Dede" Elmer on August 26, 1954. His family includes four children, among them Gordon P. Robertson and Tim Robertson and, as of mid-2005, 14 grandchildren.

At a young age, Robertson was nicknamed ''Pat'' by his six-year-old brother, Willis Robertson, Jr., who enjoyed patting him on the cheeks when he was a baby while saying "pat, pat, pat". As he got older, Robertson thought about which first name he would like people to use. He considered "Marion" to be effeminate, and "M. Gordon" to be affected, so he opted for his childhood nickname "Pat". His strong awareness for the importance of names in the creation of a public image showed itself again during his presidential run when he threatened to sue NBC news for calling him a "television evangelist", which later became "televangelist", at a time when Jimmy Swaggart and Jim Bakker were objects of scandal.

Education and military service

When he was eleven, Robertson was enrolled in the preparatory McDonogh School outside Baltimore, Maryland. From 1940 until 1946 he attended The McCallie School in Chattanooga, Tennessee. He graduated with honors and enrolled at Washington and Lee University, where he majored in history. The claim that he was elected to Phi Beta Kappa is not substantiated by the Phi Beta Kappa membership directory. He also joined Sigma Alpha Epsilon fraternity. Robertson has said, "Although I worked hard at my studies, my real major centered around lovely young ladies who attended the nearby girls schools."

In 1948, the draft was reinstated and Robertson was given the option of joining the Marine Corps or being drafted into the army; he opted for the first.

In his words, "We did long, grueling marches to toughen the men, plus refresher training in firearms and bayonet combat." In the same year, he transferred to Korea, "I ended up at the headquarters command of the First Marine Division," says Robertson. "The Division was in combat in the hot and dusty, then bitterly cold portion of North Korea just above the 38th Parallel later identified as the 'Punchbowl' and 'Heartbreak Ridge.' For that service in the Korean War, the Marine Corps awarded me three battle stars for 'action against the enemy.'"

However, former Republican Congressman Paul "Pete" McCloskey, Jr., who served with Robertson in Korea, wrote a public letter which said that Robertson was actually spared combat duty when his powerful father, a U.S. Senator, intervened on his behalf, and that Robertson spent most of his time in an office in Japan. According to McCloskey, his time in the service was not in combat but as the "liquor officer" responsible for keeping the officers' clubs supplied with liquor. Robertson filed a $35 million libel suit against McCloskey in 1986. He dropped the case in 1988, before it came to trial and paid McCloskey's court costs.

Robertson was promoted to first lieutenant in 1952 upon his return to the United States. He then went on to receive a Bachelor of Laws degree from Yale University Law School in 1955. However, he failed to pass the bar exam, shortly thereafter underwent his religious conversion, and decided against pursuing a career in law. Instead, Robertson attended the New York Theological Seminary, and was awarded a Master of Divinity degree in 1959.

Religious career

In 1956 Robertson found his faith through Dutch missionary Cornelius Vanderbreggen, who impressed Robertson both by his lifestyle and his message. Vanderbreggen quoted Proverbs (3:5, 6), "Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge Him, and He shall direct thy paths", which Robertson considers to be the "guiding principle" of his life. He was ordained as a minister of the Southern Baptist Convention in 1961.

In 1960, Robertson established the Christian Broadcasting Network in Virginia Beach, Virginia. He started it by buying a small UHF station in nearby Portsmouth. Later in 1977 he purchased a local Leased access cable TV channel in the Hampton Roads area and called it CBN. Originally he went door-to-door in Virginia Beach, Hampton Roads, and other surrounding areas asking Christians to buy cable boxes so that they could receive his new channel. He also canvassed local churches in the Virginia Beach area to do the same, and solicited donations through public speaking engagements at local churches and on CBN. One of his friends, John Giminez, the pastor of Rock Church Virginia Beach, was influential in helping Robertson establish CBN with donations, as well as offering the services of volunteers from his church.

CBN is now seen in 180 countries and broadcast in 71 languages. He founded the CBN Cable Network, which was renamed the CBN Family Channel in 1988 and later simply the Family Channel. When the Family Channel became too profitable for Robertson to keep it under the CBN umbrella without endangering CBN's non-profit status, he formed International Family Entertainment Inc. in 1990 with the Family Channel as its main subsidiary. Robertson sold the Family Channel to the News Corporation in 1997, which renamed it Fox Family. A condition of the sale was that the station would continue airing Robertson's television program, ''The 700 Club'', twice a day in perpetuity, regardless of any changes of ownership. The channel is now owned by Disney and run as "ABC Family". On December 3, 2007, Robertson resigned as chief executive of CBN; he was succeeded by his son, Gordon.

Robertson founded CBN University in 1977 on CBN's Virginia Beach campus. It was renamed Regent University in 1989. Robertson serves as its chancellor. He is also founder and president of the American Center for Law and Justice, a public interest law firm that defends Christians whose First Amendment rights have allegedly been violated. The law firm, headquartered in the same building that houses Regent's law school, focuses on "pro-family, pro-liberty and pro-life" cases nationwide.

Robertson is also an advocate of Christian dominionism — the idea that Christians have a right to rule.

In 1994, he was a signer of the document Evangelicals and Catholics Together.

Pat Robertson was a fundraiser for the Nicaraguan Contras. In March 1986, he told ''Israeli Foreign Affairs'' that South Africa was a major contributor to the Reagan administration's efforts to help the anti-Sandinista forces.

1988 presidential bid

In September 1986, Robertson announced his intention to seek the Republican nomination for President of the United States. Robertson said he would pursue the nomination only if three million people signed up to volunteer for his campaign by September 1987. Three million responded, and by the time Robertson announced he would be running in September 1987, he also had raised millions of dollars for his campaign fund. He surrendered his ministerial credentials and turned leadership of CBN over to his son, Tim. His campaign, however, against incumbent Vice President George H. W. Bush, was seen as a long shot.

Robertson ran on a standard conservative platform. Among his policies, he wanted to ban pornography, reform the education system, and eliminate departments such as the Department of Education and the Department of Energy. He also supported a constitutional amendment requiring a balanced federal budget.

Robertson's campaign got off to a strong second-place finish in the Iowa caucus, ahead of Bush. He did poorly in the subsequent New Hampshire primary, however, and was unable to be competitive once the multiple-state primaries began. Robertson ended his campaign before the primaries were finished. His best finish was in Washington, winning the majority of caucus delegates. He later spoke at the 1988 Republican National Convention in New Orleans and told his remaining supporters to cast their votes for Bush, who ended up winning the nomination and the election. He then returned to CBN and has remained there as a religious broadcasting broadcaster.

Books

Episcopalian professor of theology Ephraim Radner accuses Robertson of espousing anti-semitic beliefs in the book:

Business interests

Robertson is the founder and chairman of The Christian Broadcasting Network (CBN) Inc., and founder of International Family Entertainment Inc., Regent University, Operation Blessing International Relief and Development Corporation, American Center for Law and Justice, The Flying Hospital, Inc. and several other organizations and broadcast entities. Robertson was the founder and co-chairman of International Family Entertainment Inc. (IFE).

Formed in 1990, IFE produced and distributed family entertainment and information programming worldwide. IFE's principal business was The Family Channel, a satellite delivered cable-television network with 63 million U.S. subscribers. IFE, a publicly held company listed on the New York Stock Exchange, was sold in 1997 to Fox Kids Worldwide, Inc. for $1.9 billion, whereupon it was renamed Fox Family Channel. Disney acquired FFC in 2001 and its name was changed again, to ABC Family.

Robertson is a global businessman with media holdings in Asia, the United Kingdom, and Africa. He struck a deal with Pittsburgh, Pennsylvania-based General Nutrition Center to produce and market a weight-loss shake he created and promoted on ''The 700 Club''.

In 1999, Robertson entered into a joint venture with the Bank of Scotland to provide financial services in the United States. However, the move was met with criticism in the UK due to Robertson's views on homosexuality. Robertson commented that “In Europe, the big word is tolerance. You tolerate everything. Homosexuals are riding high in the media ... And in Scotland, you can't believe how strong the homosexuals are." Shortly afterward, the Bank of Scotland canceled the venture.

Robertson's extensive business interests have earned him a net worth estimated between $200 million and $1 billion.

A fan of Thoroughbred horse racing, Robertson paid $520,000 for a colt he named Mr. Pat. Trained by John Kimmel, Mr. Pat was not a successful runner. He was nominated for, but did not run in, the 2000 Kentucky Derby.

According to a June 2, 1999, article in ''The Virginian-Pilot'', Robertson had extensive business dealings with Liberian president Charles Taylor. According to the article, Taylor gave Robertson the rights to mine for diamonds in Liberia's mineral-rich countryside. According to two Operation Blessing pilots who reported this incident to the state of Virginia for investigation in 1994, Robertson used his Operation Blessing planes to haul diamond-mining equipment to Robertson's mines in Liberia, despite the fact that Robertson was telling his ''700 Club'' viewers that the planes were sending relief supplies to the victims of the genocide in Rwanda. In response to Taylor's alleged crimes against humanity, the United States Congress passed a bill In November 2003 that offered two million dollars for his capture. Robertson accused President George W. Bush of "undermining a Christian, Baptist president to bring in Muslim rebels to take over the country." At the time Taylor was harboring Al Qaeda operatives who were funding their operations through the illegal diamond trade. On February 4, 2010, at his war crimes trial in the Hague, Taylor testified that Robertson was his main political ally in the U.S., and that he had volunteered to make Liberia's case before U.S. administration officials in exchange for concessions to Robertson's Freedom Gold, Ltd., to which Taylor gave a contract to mine gold in southeast Liberia. In 2010, a spokesman for Robertson said that the company's arrangements — in which the Liberian government got a 10 percent equity interest in the company and Liberians could purchase at least 15 percent of the shares after the exploration period — were similar to many American companies doing business in Africa at the time.

Political activism

After his unsuccessful presidential campaign, Robertson started the Christian Coalition, a 1.7 million member Christian right organization that campaigned mostly for conservative candidates. It was sued by the Federal Election Commission "for coordinating its activities with Republican candidates for office in 1990, 1992 and 1994 and failing to report its expenditures".

In 1994, the Coalition was fined for "improperly [aiding] then Representative Newt Gingrich (R-GA) and Oliver North, who was then the Republican Senate nominee in Virginia." Robertson left the Coalition in 2001.

Robertson has been a governing member of the Council for National Policy (CNP): Board of Governors 1982, President Executive Committee 1985–86, member, 1984, 1988, 1998.

On November 7, 2007, Robertson announced that he was endorsing Rudy Giuliani to be the Republican nominee in the 2008 Presidential election.

While usually associated with the political right, Pat Robertson has recently begun endorsing environmental causes. He appears in a commercial with Al Sharpton, joking about this, and urging people to join the We can Solve it Campaign against global warming.

In January 2009, on a broadcast of ''The 700 Club'', Robertson stated that he is "adamantly opposed" to the division of Jerusalem between Israel and the Palestinians. He also stated that Armageddon is "not going to be fought at Megiddo" but will be the "battle of Jerusalem," when "the forces of all nations come together and try to take Jerusalem away from the Jews. Jews are not going to give up Jerusalem — they shouldn't — and the rest of the world is going to insist they give it up." Robertson added that Jerusalem is a "spiritual symbol that must not be given away" because "Jesus Christ the Messiah will come down to the part of Jerusalem that the Arabs want," and that's "not good."

Controversies and criticisms

Controversies surrounding Robertson include his earlier work as a faith healer, his claim that some Protestant denominations harbor the spirit of the Antichrist, and his claims of having the power to deflect hurricanes through prayer; he has also denounced Hinduism as "demonic" and Islam as "Satanic." Robertson has issued multiple condemnations of feminism, homosexuality, abortion and liberal college professors. Robertson also had financial ties to former presidents Charles Taylor of Liberia and Mobutu Sese Seko of Zaire, both internationally denounced for their human rights violations. Robertson was criticized worldwide for his call for Hugo Chavez’s assassination and for his remarks concerning Ariel Sharon's health as an act of God.

The week of September 11, 2001, Robertson discussed the terror attacks with Jerry Falwell, who said that "the ACLU has to take a lot of blame for this" in addition to "the pagans, and the abortionists, and the feminists, and the gays, and the lesbians [who have] helped [the terror attacks of September 11th] happen." Robertson replied, "I totally concur." Both evangelists came under attack from President George W. Bush for their statements, for which they later issued apologies.

Less than two weeks after Hurricane Katrina killed 1,836 people, Robertson implied on the September 12th broadcast of ''The 700 Club'' that the storm was God's punishment in response to America's abortion policy. He suggested that September 11 and the disaster in New Orleans "could... be connected in some way".

On November 9, 2009, Robertson said that Islam is "a violent political system bent on the overthrow of the governments of the world and world domination." He went on to elaborate that "you're dealing with not a religion, you're dealing with a political system, and I think we should treat it as such, and treat its adherents as such as we would members of the communist party, members of some fascist group."

Robertson's response to the 2010 Haiti earthquake also drew controversy and condemnation. Robertson claimed that Haiti's founders had sworn a "pact to the Devil" in order to liberate themselves from the French slave owners and indirectly attributed the earthquake to the consequences of the Haitian people being "cursed" for doing so. CBN later issued a statement saying that Robertson's comments "were based on the widely-discussed 1791 slave rebellion led by Dutty Boukman at Bois Caiman, where the slaves allegedly made a famous pact with the devil in exchange for victory over the French." Various prominent voices of mainline and evangelical Christianity promptly denounced Robertson's remarks as false, untimely, insensitive, and not representative of Christian thought on the issue.

In 1995 Sita Ram Goel sent him Goel's book "Jesus Christ: An Artifice for Aggression", and a letter in protest to Robertson's remarks towards the religion of Hinduism.

Predictions

Several times near New Year, Robertson has announced that God told him several truths or events that would happen in the following year. "I have a relatively good track record," he said. "Sometimes I miss."

1982: Doomsday

In late 1976, Robertson predicted that the end of the world was coming in October or November 1982. In a May 1980 broadcast of ''The 700 Club'' he stated, "I guarantee you by the end of 1982 there is going to be a judgment on the world."

2006: Pacific Northwestern tsunami

In May 2006, Robertson declared that storms and possibly a tsunami would hit America's coastline sometime in 2006. Robertson supposedly received this revelation from God during an annual personal prayer retreat in January. The claim was repeated four times on ''The 700 Club''.

On May 8, 2006, Robertson said, "If I heard the Lord right about 2006, the coasts of America will be lashed by storms." On May 17, 2006, he elaborated, "There well may be something as bad as a tsunami in the Pacific Northwest." While this claim didn't garner the same level of controversy as some of his other statements, it was generally received with mild amusement by the Pacific Northwest media. The History Channel's initial airing of its new series, ''Mega Disasters'', debut episode "West Coast Tsunami", was broadcast the first week of May.

2007: Terror attack

On the January 2, 2007, broadcast of ''The 700 Club'', Robertson said that God spoke to him and told him that "mass killings" were to come during 2007, due to a terrorist attack on the United States. He added, "The Lord didn't say nuclear. But I do believe it will be something like that." When a terrorist attack failed to happen in 2007, Robertson said, in January 2008, "All I can think is that somehow the people of God prayed and God in his mercy spared us."

2008: Worldwide violence and American recession

On the January 2, 2008 episode of ''The 700 Club'', Pat Robertson predicted that 2008 would be a year of worldwide violence. He also predicted that a recession would occur in the United States that would be followed by a stock market crash by 2010. However, there was a decrease in overall deaths for the period, and the American economy had already entered a recession in 2007, with increased household debt and the collapse of financial institutions.

2008: Mideast meltdown

In October 2008, Robertson posted a press release on the Georgian Conflict speculating that the conflict is a Russian ploy to enter the Middle East, and that instability caused by a predicted pre-emptive strike by Israel on Iran would result in Syria's and Iran's launching nuclear strikes on other targets. He also said that if the United States were to oppose Russia's expansion, nuclear strikes on American soil are also pending. "We will suffer grave economic damage, but will not engage in military action to stop the conflict. However, we may not be spared nuclear strikes against coastal cities. In conclusion, it is my opinion that we have between 75 and 120 days before the Middle East starts spinning out of control."

2009: Economic chaos and recovery

On the January 1, 2009 broadcast of ''The 700 Club'', Robertson said, "If I'm hearing [God] right, gold will go to about $1900 dollars an ounce and oil to $300 a barrel." He also suggested that Americans would broadly accept socialism. Despite these predictions, he also said that economically, "things are getting ready to turn around."

Works

''Shout it from the Housetops'' an autobiography with Jamie Buckingham (1972, repr 1995)

''The Secret Kingdom'' (1982)

''Answers to 200 of Life's Most Probing Questions'' (c1984)

''Beyond Reason: How Miracles can Change your Life'' (1985)

''America's Dates with Destiny'' (1986)

''The Plan'' (1989)

''The New Millennium'' (1990)

''The New World Order'' (1991)

''Turning Tide: The Fall of Liberalism and the Rise of Common Sense'' (c1993)

''The End of the Age'' (1995, fiction)

''Bring It On'' (2003)

''The Ten Offenses'' (2004)

''Courting Disaster'' (2004)

See also

''The 700 Club''

Christian Broadcasting Network

Christian right

Christian fundamentalism

Christian Coalition of America

Christian Zionism

Moral majority

Operation Blessing

References

Further reading

Rob Boston. ''The Most Dangerous Man in America? Pat Robertson and the Rise of the Christian Coalition''

Harrell Jr., David Edwin ''Pat Robertson: A Life and Legacy'' (2010) 442 pages. Scholarly biography draws on documents and interviews in seven countries

David John Marley. ''Pat Robertson: An American Life'' -

External links

Official Pat Robertson Website

Brian Ross. Some Question Robertson's ''Katrina'' Charity, ABC News, September 9, 2005.

"Preacher: God told him about storms, tsunami"

Robertson Denounces Hinduism as 'Demonic'"

2000 lbs. leg press

Robertson talks about his prostate cancer surgery with Laparoscopic Radical Prostatectomy

NPR Audio Report: Televangelist Robertson Urges U.S. Hit on Chavez

Archive of American Television interview with Pat Robertson

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ar:بات روبرتسون da:Pat Robertson de:Pat Robertson es:Pat Robertson eo:Pat Robertson fa:پت رابرتسون fr:Pat Robertson he:פט רוברטסון nl:Pat Robertson ja:パット・ロバートソン pt:Pat Robertson ru:Робертсон, Пэт simple:Pat Robertson fi:Pat Robertson sv:Pat Robertson

name	In the Street
type	Studio album
artist	Village People
cover	inthestreet1983.jpg
released	1983
recorded	Media Sound,New York, 1982
genre	Disco, Funk, Old school hip hop
length	37:13
label	Casablanca Records
producer	Jacques Morali, Henri Belolo
reviews	* Allmusic [ link]
last album	''Fox on the Box''(1982)
this album	''In the Street''(1983)
next album	''Sex Over the Phone''(1985) }}

''In the Street'' is an album by the Village People. It features both original cop Victor Willis and the cop currently in the group Ray Simpson as lead singers. The G.I. Alex Briley also sings the lead for one song, and the re-release in 1999 featured the bonus track America with Miles J. Davis singing the lead vocals. ''Fox on the Box ''and ''In the Street'' contain the same songs, but ''Fox on the Box'' was released by RCA Records in 1982 and ''In the Street'' by Casablanca Records a year later.

Track listing

#"Fox on the Box" — 3:43 #"In the Street" — 4:47 #"Lonely Lady" — 3:54 #"Everybody Loves the Funk" — 4:28 #"Success" — 5:58 #"Spaced Out" — 5:32 #"Play Bach" — 4:37 #"Radio Freak" — 3:09 #"America" — 3:43 (Bonus track on 1999 CD release)

Category:1983 albums Category:Village People albums

es:In the Street